3/12/2024 0 Comments Santa marta la dominadora oracion![]() She is the great female Caciques known as Anacaona and Yuiza, whom for their people the Taino, lost their lives. Through out history Anaisa has manifested her ambiguous energy through her children and in human forms through out the world, she has manifested in the Biblical, Queen Jezebel, in Cleopatra, Mary Magdeline, Salome with her dance of the seven veils, the Prostitute who anointed Jesus feet with oils, perfumes and tears, as well as Marie Antonette whom if any of these women were men would have gone down in History as a force to be reckoned with, and not as woman who did not know their place in a “Man’s World”. She personifies Female strength, endurance, the strength of family and the survival skills needed to endure in a harsh world that has often been claimed as a man’s world, and at any costs necessary she will use her gifts and charms to get her way and get things done and survive. ![]() She is often misunderstood in the caballo she rides, and the banco she sits in as a harlot, prostitute, femme fatale or lady of the night, and although she often manifests her energies and uses herįeminine wiles in humans in a way that we may suggest or misunderstand her as such, she is so much more. So the name in itself although roughly can be translated to, Little Child of the Golden River Flower.Īnaisa is the Queen of love, feminine power, independence, strength, and laughter and personifies female beauty, flirtatiousness, sexuality, sexual allure, desire, joy, hearth, home, and family. Many Taino women had the name Ana within their name or Iza as in the Dominican female Cacique Anacaona and the Puerto Rican Cacique Yuiza, both of whom are seen as vueltas of Anaisa within their respected traditions. In the Taino language Anaisa can be broken down to “Ana” meaning Yellow or golden flower, “I” being that of Spirit, Ni being that of water, and Xa pronounced Chah, a loving nickname given to daughters, meaning little one. Many vueltas of Anaisa Pye are Native Loa, a Loa de la Raiz a root Loa who resided in the Caribbean way before the Europeans came to the Americas, as well as a Petro Loa, and like Legba she is a Loa that manifests her energies in some form in every Division. But in both traditions, she is known as “la mujer del viejo Belie Belcan” and where ever there is one, the other is surely to follow, as these two Loases are inseparable.Īlthough many think Anaisa is just a Rada Lwa, or an African Spirit, in all her vueltas she is not. In both traditions she is the wife of Belie Belcan, although in 21 Division she is often synchronized with the young Mary who stands next to her grandmother, Santa Ana “Mama Ana Mambo”, in Sanse “in many cases” it is Juana De Arco, that is used to represent Anaisa, and there is a reason for it in which I will go deeper as you read. Each tradition although they have many similarities, views her in a different light. ![]() She is one of the most loved and most venerated Loa within 21 Division and Sanse, and for good reason, she is the Mistress of Love and all good things that life has to offer. Other variations of the spelling of her name are Anaisa Pie “Pee-Yeh”, Ana Isapie and Ana Isa Pierre. Of the many vueltas, I “Sancista Luis” will be talking about in this article, I would like to start of with Anaisa Pye, pronounced Ah-Nah-Ee-Sah, Pee-Yeh. ![]() Each Lwa has avatars or paths, and behind that path, each path has their paths, there is no exception to the rule, especially when it comes to Metres Mambo Anaisa Pye. She is the Lady of the seven altar egos and Lady of the seven split personalities, Lady of Seven Manifestations, Queen of the Seven Crossroads. Anaisa Pye is known as the Queen of the Seven Roads, she who spins seven times, and each turn is an avatar of the previous one.
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